Atlas›Toolkit›Client card
When a client mentions it · VIII-140

Affective fiction-based bibliotherapy (Shechtman)

Domain VIII · Creative & expressive arts therapies · Zipora Shechtman · 1996 · Israel

Full guide

What it is

A counselling method in which a story, poem, picture book or other literature is read with the child, and the discussion of the characters becomes the vehicle for exploring the child's own feelings and behaviour. It is used mainly in schools and residential or special-education settings, often with…

Format

  • Shechtman's book presents one approach across five formats (chapters 5 to 9 of the publisher's contents: groups, individual treatment, pairs, caregivers, classroom prevention; chapter 4 is 'The Application of Affective Bibliotherapy'). The phases below are the course of treatment as it can be…
  • Formats. (1) Small groups for aggressive children (her 1999 study treated a group of five young boys; her 1996 programme ran structured groups with 117 maladjusted adolescent boys over two years in three special-education schools). (2) Individual treatment (her 2006 trial took three boys per…

Who practises it, and how they are trained or regulated

  • Phase A. Referral, assessment and consent (before session 1). Goals: confirm that aggression is the presenting problem and understand what lies under it (frustration, rejection, shame, family stress, learning difficulty, trauma); obtain parent or carer consent and the child's assent; agree the role of the school; choose format. Measures used in her studies were child self-report of aggression and empathy and teacher…
  • Professional frame. Shechtman's model sits inside counselling and psychotherapy, not as a stand-alone lay activity. The University of Haifa has a School of Bibliotherapy within its Department of Counseling and Human Development, and her trials used counsellors (including novice counsellors) trained in an integrative helping model. Outside Israel, bibliotherapy does not appear to be a separately regulated profession:…

Evidence status, as the guide reports it

  • Core idea of change. Shechtman treats aggression as a symptom of underlying emotional and behavioural difficulties, and holds that punishment alone tends to escalate it. Talking about a fictional character is an indirect route: the child can recognise feelings, motives and consequences in the…

Questions to explore with your client

  • What drew you to it, and what are you hoping it will change?
  • Does it involve intense or unusual breathing? Have you been told about the medical conditions for which that is not advised?
  • Does it involve fasting, a special diet or 'detox'? Have you discussed this with your doctor?
  • Is it a group, retreat or community? How do they respond if someone wants to leave or raises a concern?
  • How do you and the practitioner understand what is happening, in spiritual or cultural terms? Is that a source of comfort, worry, or both?
  • Who runs it, and what training or registration do they hold?
  • What actually happens in a session or meeting, and how often?
  • What does it cost, and is there pressure to commit to more?
  • How do you feel afterwards, in the hours and days that follow?
  • Does it fit with, or clash with, the work we do here?

What practitioners of it watch for

  • debate that turns into a lecture; keep it the child's reasoning.
  • relapse around the ending (common; plan a check-in a few weeks later).
  • a child who is still agitated (keep him a few minutes; hand over in person).
  • public disclosures in class (acknowledge, move on, follow up privately the same day).
  • the story becoming a way to avoid talking about a known current crisis (address the crisis directly).

When to involve someone else

  • New or worsening physical symptoms, or advice to stop or change prescribed medication: involve the client's doctor or prescriber.
  • Signs of coercion, isolation from family and friends, escalating costs or secrecy: discuss openly and consider safeguarding.
  • A crisis or thoughts of suicide: follow your crisis protocol. In the US, call or text 988; in the UK and Ireland, Samaritans on 116 123.

Drawn automatically from the guide's own sections. Stay curious: neither endorse nor dismiss what the client values, and check anything that matters against the full guide and its sources. Not medical advice.